A mainstream eleventh century Hindu sanctuary that can be found in Bhubaneswar, the capital of Odisha, in India; the Raja Rani Temple is privately known as the ‘affection sanctuary’ since it contains some exotic carvings of ladies and couples. No pictures can be found inside the sanctum, and thus the sanctuary isn’t related with a specific order of Hinduism. This is maybe precisely where the appeal of the sanctuary originates from: the sanctuary has a place with no particular faction and is available to all individuals independent of the god that they venerate and appreciate. Be that as it may, the figures of Lord Shiva and Goddess Parvati cut on the dividers unequivocally demonstrate that the sanctuary has certain relationship with Shaivism.
As indicated by history specialists, it was built sooner or later between the eleventh and twelfth century, however the correct period has not yet been learned. Indeed, it is from the Rajarani Temple that the design of different sanctuaries in focal India is accepted to have been produced; the most remarkable cases being the Khajuraho sanctuaries and the Totesvara Mahadeo sanctuary in Kadawa. The Rajarani Temple is as of now under the care of the Archeological Survey of India and is kept up as a ticketed landmark, that is visitors need to buy a ticket to enter the sanctuary. The Raja Rani Temple has a by and large extraordinary appeal to offer, and this is maybe what puts it aside and separated from alternate sanctuaries that one can discover scattered the whole way across Bhubaneswar, which is presently properly known as the sanctuary city of Orissa.